first baptist church cocoa beach florida

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Sunday, March 9, 2014

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Matthew 12:22-50; Leviticus 15; Leviticus 16; Proverbs 27 (New International Version)

Jesus and Beelzebub

12:25-29pp -- Mk 3:23-27; Lk 11:17-22

22 Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see. 23 All the people were astonished and said, "Could this be the Son of David?" 24 But when the Pharisees heard this, they said, "It is only by Beelzebub, the prince of demons, that this fellow drives out demons." 25 Jesus knew their thoughts and said to them, "Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. 26 If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? 27 And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges. 28 But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you. 29 "Or again, how can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can rob his house. 30 "He who is not with me is against me, and he who does not gather with me scatters. 31 And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. 32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. 33 "Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit. 34 You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks. 35 The good man brings good things out of the good stored up in him, and the evil man brings evil things out of the evil stored up in him. 36 But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. 37 For by your words you will be acquitted, and by your words you will be condemned."

The Sign of Jonah

12:39-42pp -- Lk 11:29-32 12:43-45pp -- Lk 11:24-26

38 Then some of the Pharisees and teachers of the law said to him, "Teacher, we want to see a miraculous sign from you." 39 He answered, "A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah. 40 For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. 41 The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here. 42 The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here. 43 "When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. 44 Then it says, 'I will return to the house I left.' When it arrives, it finds the house unoccupied, swept clean and put in order. 45 Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first. That is how it will be with this wicked generation."

Jesus' Mother and Brothers

12:46-50pp -- Mk 3:31-35; Lk 8:19-21

46 While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. 47 Someone told him, "Your mother and brothers are standing outside, wanting to speak to you." 48 He replied to him, "Who is my mother, and who are my brothers?" 49 Pointing to his disciples, he said, "Here are my mother and my brothers. 50 For whoever does the will of my Father in heaven is my brother and sister and mother."

Discharges Causing Uncleanness

1 The LORD said to Moses and Aaron, 2 "Speak to the Israelites and say to them: 'When any man has a bodily discharge, the discharge is unclean. 3 Whether it continues flowing from his body or is blocked, it will make him unclean. This is how his discharge will bring about uncleanness: 4 " 'Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean. 5 Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean till evening. 6 Whoever sits on anything that the man with a discharge sat on must wash his clothes and bathe with water, and he will be unclean till evening. 7 " 'Whoever touches the man who has a discharge must wash his clothes and bathe with water, and he will be unclean till evening. 8 " 'If the man with the discharge spits on someone who is clean, that person must wash his clothes and bathe with water, and he will be unclean till evening. 9 " 'Everything the man sits on when riding will be unclean, 10 and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things must wash his clothes and bathe with water, and he will be unclean till evening. 11 " 'Anyone the man with a discharge touches without rinsing his hands with water must wash his clothes and bathe with water, and he will be unclean till evening. 12 " 'A clay pot that the man touches must be broken, and any wooden article is to be rinsed with water. 13 " 'When a man is cleansed from his discharge, he is to count off seven days for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean. 14 On the eighth day he must take two doves or two young pigeons and come before the LORD to the entrance to the Tent of Meeting and give them to the priest. 15 The priest is to sacrifice them, the one for a sin offering and the other for a burnt offering. In this way he will make atonement before the LORD for the man because of his discharge. 16 " 'When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean till evening. 17 Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening. 18 When a man lies with a woman and there is an emission of semen, both must bathe with water, and they will be unclean till evening. 19 " 'When a woman has her regular flow of blood, the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening. 20 " 'Anything she lies on during her period will be unclean, and anything she sits on will be unclean. 21 Whoever touches her bed must wash his clothes and bathe with water, and he will be unclean till evening. 22 Whoever touches anything she sits on must wash his clothes and bathe with water, and he will be unclean till evening. 23 Whether it is the bed or anything she was sitting on, when anyone touches it, he will be unclean till evening. 24 " 'If a man lies with her and her monthly flow touches him, he will be unclean for seven days; any bed he lies on will be unclean. 25 " 'When a woman has a discharge of blood for many days at a time other than her monthly period or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period. 26 Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. 27 Whoever touches them will be unclean; he must wash his clothes and bathe with water, and he will be unclean till evening. 28 " 'When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean. 29 On the eighth day she must take two doves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. 30 The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the LORD for the uncleanness of her discharge. 31 " 'You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place, which is among them.' " 32 These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen, 33 for a woman in her monthly period, for a man or a woman with a discharge, and for a man who lies with a woman who is ceremonially unclean.

The Day of Atonement

16:2-34pp -- Lev 23:26-32; Nu 29:7-11

1 The LORD spoke to Moses after the death of the two sons of Aaron who died when they approached the LORD. 2 The LORD said to Moses: "Tell your brother Aaron not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die, because I appear in the cloud over the atonement cover. 3 "This is how Aaron is to enter the sanctuary area: with a young bull for a sin offering and a ram for a burnt offering. 4 He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on. 5 From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering. 6 "Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7 Then he is to take the two goats and present them before the LORD at the entrance to the Tent of Meeting. 8 He is to cast lots for the two goats--one lot for the LORD and the other for the scapegoat. 9 Aaron shall bring the goat whose lot falls to the LORD and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to be used for making atonement by sending it into the desert as a scapegoat. 11 "Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. 12 He is to take a censer full of burning coals from the altar before the LORD and two handfuls of finely ground fragrant incense and take them behind the curtain. 13 He is to put the incense on the fire before the LORD, and the smoke of the incense will conceal the atonement cover above the Testimony, so that he will not die. 14 He is to take some of the bull's blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover. 15 "He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull's blood: He shall sprinkle it on the atonement cover and in front of it. 16 In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the Tent of Meeting, which is among them in the midst of their uncleanness. 17 No one is to be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel. 18 "Then he shall come out to the altar that is before the LORD and make atonement for it. He shall take some of the bull's blood and some of the goat's blood and put it on all the horns of the altar. 19 He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites. 20 "When Aaron has finished making atonement for the Most Holy Place, the Tent of Meeting and the altar, he shall bring forward the live goat. 21 He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites--all their sins--and put them on the goat's head. He shall send the goat away into the desert in the care of a man appointed for the task. 22 The goat will carry on itself all their sins to a solitary place; and the man shall release it in the desert. 23 "Then Aaron is to go into the Tent of Meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. 24 He shall bathe himself with water in a holy place and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. 25 He shall also burn the fat of the sin offering on the altar. 26 "The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. 27 The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and offal are to be burned up. 28 The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp. 29 "This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work--whether native-born or an alien living among you-- 30 because on this day atonement will be made for you, to cleanse you. Then, before the LORD, you will be clean from all your sins. 31 It is a sabbath of rest, and you must deny yourselves; it is a lasting ordinance. 32 The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments 33 and make atonement for the Most Holy Place, for the Tent of Meeting and the altar, and for the priests and all the people of the community. 34 "This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites." And it was done, as the LORD commanded Moses. 1 Do not boast about tomorrow, for you do not know what a day may bring forth. 2 Let another praise you, and not your own mouth; someone else, and not your own lips. 3 Stone is heavy and sand a burden, but provocation by a fool is heavier than both. 4 Anger is cruel and fury overwhelming, but who can stand before jealousy? 5 Better is open rebuke than hidden love. 6 Wounds from a friend can be trusted, but an enemy multiplies kisses. 7 He who is full loathes honey, but to the hungry even what is bitter tastes sweet. 8 Like a bird that strays from its nest is a man who strays from his home. 9 Perfume and incense bring joy to the heart, and the pleasantness of one's friend springs from his earnest counsel. 10 Do not forsake your friend and the friend of your father, and do not go to your brother's house when disaster strikes you-- better a neighbor nearby than a brother far away. 11 Be wise, my son, and bring joy to my heart; then I can answer anyone who treats me with contempt. 12 The prudent see danger and take refuge, but the simple keep going and suffer for it. 13 Take the garment of one who puts up security for a stranger; hold it in pledge if he does it for a wayward woman. 14 If a man loudly blesses his neighbor early in the morning, it will be taken as a curse. 15 A quarrelsome wife is like a constant dripping on a rainy day; 16 restraining her is like restraining the wind or grasping oil with the hand. 17 As iron sharpens iron, so one man sharpens another. 18 He who tends a fig tree will eat its fruit, and he who looks after his master will be honored. 19 As water reflects a face, so a man's heart reflects the man. 20 Death and Destruction are never satisfied, and neither are the eyes of man. 21 The crucible for silver and the furnace for gold, but man is tested by the praise he receives. 22 Though you grind a fool in a mortar, grinding him like grain with a pestle, you will not remove his folly from him. 23 Be sure you know the condition of your flocks, give careful attention to your herds; 24 for riches do not endure forever, and a crown is not secure for all generations. 25 When the hay is removed and new growth appears and the grass from the hills is gathered in, 26 the lambs will provide you with clothing, and the goats with the price of a field. 27 You will have plenty of goats' milk to feed you and your family and to nourish your servant girls.
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From the Landfill to the Boardroom

From the Landfill to the Boardroom
If you’ve been struggling with financial lack, here’s some news that may surprise you: The solution to your problem is not more money.
Most people will tell you it is, but they’re wrong.
Poverty—or lack of any kind—is not a money problem. It’s a spiritual problem that came on mankind through the curse of sin, and it can only be solved by a revelation of what Jesus did about it on the cross. It can only be conquered by renewing your mind to the fact that “…though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9).
In the 46 years I’ve been in ministry, I’ve been shocked to see how dramatically that scriptural truth can transform people. When they stop believing what the world says about their financial condition and start believing what God said, poverty completely loses its hold on them. They move out of the landfill into the boardroom. They become living testimonies to the fact that God “raiseth up the poor out of the dust, and lifteth the needy out of the dunghill; that he may set him with princes, even with the princes of his people” (Psalm 113:7-8).
I’ve seen it happen again and again. Not just in prosperous nations like America, but in some of the most poverty-stricken places on this planet.
Take Nigeria, for instance. Some years ago, I was there preaching at Bishop Benson Idahosa’s church and he arrived to pick me up for the service in a snow-white Mercedes limousine. It was one of the most beautiful cars I’d ever seen, and in a nation where in those days even a bicycle was considered a luxury, it was a sign and wonder on wheels.
I know how Bishop Idahosa, who has since gone home to be with The LORD, operated in ministry. He lived by faith and taught the people in his church to do the same. So I knew there must be a story behind this car.
As we drove through the streets, the story began to unfold. Pointing to the ragged-looking peddlers along the roadside, Bishop Idahosa said, “You see those people? They’re selling used motor oil. It’s cleaned up and filtered and then they sell it cheap to people who don’t have enough money to buy new oil.”
I could tell just by looking at them it was a miserable business. The poor selling to the poor, and everyone staying poor in the process. So, Bishop Idahosa’s next statement was a stunner.
“The woman who gave me this car used to be one of those peddlers,” he said. “She was living on pennies a day, but then she got hold of The WORD of God. She found out that Jesus had delivered her from poverty and learned about sowing and reaping. She believed it and started acting on it. Before long, God put her in the real oil business. She went from selling the used stuff to selling the real thing—in a big way!”
I didn’t have to ask him if she was successful at it. I was riding in the answer to that question. Clearly, God had done for that woman what no amount of charitable handouts ever could have. He’d lifted her out of poverty, not by sending people to give her money, but by sending her His WORD to get the poverty out of her!

Good News for the Poor

Don’t misunderstand me. I’m not against giving to those in need. On the contrary, I’m highly in favor of it. I make it a priority in my life and ministry because Jesus did. What’s more, I love it. It’s a joy. But even so, I’m always aware that just giving someone money cannot solve the poverty problem in his or her life.
If it could, Luke 4:18 would read differently. Jesus would have said there, “The Spirit of the Lord is upon me, because he hath anointed me to raise money for the poor.”
But that’s not what He said. He said, “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor….”
What is the gospel to the poor? It’s the good news that we don’t have to be poor anymore because Jesus set us free. He bore the curse of poverty for us so THE BLESSING of Abraham could be ours through Him.
I’ll never forget how thrilled I was when I first heard this. I thought it was so wonderful that everyone would be as excited about it as I was. But once I started preaching it, I found that wasn’t the case. One missionary in an impoverished country where I went to minister actually ordered me not to even mention that part of the gospel. “Don’t preach to these people about prospering,” she said. “Don’t tell them about sowing and reaping. They’re too poor to be giving anything to anyone.”
It apparently didn’t occur to her that some 2,000 years earlier people said the same thing about the believers in Macedonia. According to the Bible, those believers were in “deep poverty.” They weren’t just on food stamps. They were poor in a way that most of us can’t even imagine. Yet, when they heard that Paul was receiving an offering to help Christians in another city, they begged him to let them give.
Why did they have to beg? Because the same warped idea prevailed back then that prevails today. People thought poor folks shouldn’t be expected to give in an offering because giving would leave them more poverty-stricken than ever.
That’s the kind of thinking that keeps poor people poor! But the Macedonians refused to buy in to it. They wanted to give and they would not be denied. As a result, Paul wrote this about them in 2 Corinthians 8:2-5:
In a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, I bear record, yea, and beyond their power they were willing of themselves; praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
Look again at that last sentence. It says the Macedonian believers had such a desire to be a blessing to others that they gave whatever they could—including their own selves! They said, “Here I am! Just tell me what I can do to help. Show me what I can do to be of service. I may not have much money but I’ll give my time. I’ll give my strength. Just let me give!”
Do you know what Paul called that? He called it the “grace” of giving; and he encouraged other believers to abound in it by following the Macedonians’ example.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work (2 Corinthians 8:9, 9:6-8).

Start Paying Attention

Think about this: Those verses were written, not about rich people but about the poorest of the poor. They were written about people in deep poverty who had almost nothing to give except themselves. Yet, Paul said God would multiply the seed they sowed until they were rich enough to abound to every good work!
“Well, I just don’t see how that could happen,” you might say.
Then you need to read Matthew 14, because the Bible shows us there exactly how it happens. It tells about a time when Jesus made His own disciples rich enough to feed thousands of hungry people, even though just minutes earlier those disciples didn’t have enough for dinner themselves. You probably remember the story.
It took place out in the middle of the desert. Jesus had gone there to be alone and the multitudes had followed Him. He was so moved with compassion for them that He ended up having an all-day healing meeting. About sunset, His disciples started to get nervous. After all, they were out in the middle of nowhere—no food, no water, in a dangerous place.
So what did they do? They interrupted the meeting. They came up to Jesus, who for hours had been healing people of all kinds of sickness and disease, and said, “This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals” (Matthew 14:15).
At the time, I’m sure the disciples thought this statement made perfect sense. But in reality, it was ridiculous. Did they really think Jesus, who had been working miracles all day, would be unable to figure out what to do about supper? Did they think He had lost track of time, or that He’d forgotten they were in a desert?
The very idea is ludicrous. Yet, if we’re honest, we have to admit we can relate. We all know what it’s like to face problems that seem so big they’re all we can see. We’ve all felt the pressure that comes from thinking panicky thoughts like, If I’m late on this payment, they’re going to come get my car! What am I going to do?
Here’s a good thing to remember: When you start thinking, What am I going to do? you’ve already missed it. You need to stop and realize that God isn’t dependent on your ability. Just because something looks hard to you doesn’t mean it’s hard for Him. For Him all things are possible!
The disciples should have known this, and they would have if they’d been focused on what Jesus was doing and saying that day. But their fear about the food shortage had distracted them. They weren’t paying attention…until Jesus made this attention-grabbing statement.
“The multitudes don’t need to depart. You give them something to eat.”
Suddenly the disciples were all ears.
What? You’ve got to be kidding! they must have thought.
“All we have is five loaves and two fishes!” they told Jesus.
“Bring them here to Me,” Jesus answered.

An Easy Command to Obey

If you want to know how God pulls people out of the landfill of poverty and promotes them to the boardroom of abundance, there it is, right there. He says to all of us what Jesus said to His disciples that day. “Bring what you have to Me.”
Some people think that’s a hard command to obey, but it’s really not. Once you have a revelation of what Jesus wants to do for you, once you really believe that on the cross He became poorer than any person ever, that He bore the curse of poverty so that you could become as rich as He is, it’s easy to put what you have in His hands.
Even if you don’t have a penny to your name, you’ll be so eager to give something to Jesus you’ll go outside somewhere, find a decent-looking rock, polish it up and bring it to Him. You’ll be like the Macedonians and make an offering out of yourself!
Why? Because you know He’ll do the same thing for you that He did for His disciples when they handed Him those few loaves and fish. He’ll take what you give Him and bless it; and as Proverbs 10:22 says, “The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.”
THE BLESSING of The LORD is what turned the disciples’ paltry provisions into an “all-you-can-eat” meal for the multitudes. THE BLESSING is what caused the food to multiply in the disciples’ hands so that, as they gave it to the people, “they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full” (Matthew 14:20).
Will THE BLESSING do the same for you in your situation?
Yes, it will!
All you have to do is cooperate with it by putting faith in God’s WORD. Believe what He said about your financial condition instead of what the world says. Then bring what you have to Him and say, “LORD, what do You want me to do? Who do You want me to feed? Who do You want me to serve?”
It doesn’t matter if you’re sitting there with five empty pockets and holes in every one of them. It doesn’t matter if the hour is late and you’re stuck out in the middle of a financial desert. Get yourself off your mind and determine to be a blessing to someone else. Give God something to multiply in your life.
He can make the desert bloom like a rose right where you’re standing. He can turn your nothing into a Garden of Eden; and He can do it before you can say, “Bless it again!”
But it has to start inside you first. So grab your Bible and renew your mind. Take the water of The WORD and wash away every trace of that old poverty mentality. Move out of the landfill of lack and into the boardroom of abundance. As a joint heir with Jesus, that’s where you belong. Victory Bullet

From the Landfill to the Boardroom

From the Landfill to the Boardroom
If you’ve been struggling with financial lack, here’s some news that may surprise you: The solution to your problem is not more money.
Most people will tell you it is, but they’re wrong.
Poverty—or lack of any kind—is not a money problem. It’s a spiritual problem that came on mankind through the curse of sin, and it can only be solved by a revelation of what Jesus did about it on the cross. It can only be conquered by renewing your mind to the fact that “…though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9).
In the 46 years I’ve been in ministry, I’ve been shocked to see how dramatically that scriptural truth can transform people. When they stop believing what the world says about their financial condition and start believing what God said, poverty completely loses its hold on them. They move out of the landfill into the boardroom. They become living testimonies to the fact that God “raiseth up the poor out of the dust, and lifteth the needy out of the dunghill; that he may set him with princes, even with the princes of his people” (Psalm 113:7-8).
I’ve seen it happen again and again. Not just in prosperous nations like America, but in some of the most poverty-stricken places on this planet.
Take Nigeria, for instance. Some years ago, I was there preaching at Bishop Benson Idahosa’s church and he arrived to pick me up for the service in a snow-white Mercedes limousine. It was one of the most beautiful cars I’d ever seen, and in a nation where in those days even a bicycle was considered a luxury, it was a sign and wonder on wheels.
I know how Bishop Idahosa, who has since gone home to be with The LORD, operated in ministry. He lived by faith and taught the people in his church to do the same. So I knew there must be a story behind this car.
As we drove through the streets, the story began to unfold. Pointing to the ragged-looking peddlers along the roadside, Bishop Idahosa said, “You see those people? They’re selling used motor oil. It’s cleaned up and filtered and then they sell it cheap to people who don’t have enough money to buy new oil.”
I could tell just by looking at them it was a miserable business. The poor selling to the poor, and everyone staying poor in the process. So, Bishop Idahosa’s next statement was a stunner.
“The woman who gave me this car used to be one of those peddlers,” he said. “She was living on pennies a day, but then she got hold of The WORD of God. She found out that Jesus had delivered her from poverty and learned about sowing and reaping. She believed it and started acting on it. Before long, God put her in the real oil business. She went from selling the used stuff to selling the real thing—in a big way!”
I didn’t have to ask him if she was successful at it. I was riding in the answer to that question. Clearly, God had done for that woman what no amount of charitable handouts ever could have. He’d lifted her out of poverty, not by sending people to give her money, but by sending her His WORD to get the poverty out of her!

Good News for the Poor

Don’t misunderstand me. I’m not against giving to those in need. On the contrary, I’m highly in favor of it. I make it a priority in my life and ministry because Jesus did. What’s more, I love it. It’s a joy. But even so, I’m always aware that just giving someone money cannot solve the poverty problem in his or her life.
If it could, Luke 4:18 would read differently. Jesus would have said there, “The Spirit of the Lord is upon me, because he hath anointed me to raise money for the poor.”
But that’s not what He said. He said, “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor….”
What is the gospel to the poor? It’s the good news that we don’t have to be poor anymore because Jesus set us free. He bore the curse of poverty for us so THE BLESSING of Abraham could be ours through Him.
I’ll never forget how thrilled I was when I first heard this. I thought it was so wonderful that everyone would be as excited about it as I was. But once I started preaching it, I found that wasn’t the case. One missionary in an impoverished country where I went to minister actually ordered me not to even mention that part of the gospel. “Don’t preach to these people about prospering,” she said. “Don’t tell them about sowing and reaping. They’re too poor to be giving anything to anyone.”
It apparently didn’t occur to her that some 2,000 years earlier people said the same thing about the believers in Macedonia. According to the Bible, those believers were in “deep poverty.” They weren’t just on food stamps. They were poor in a way that most of us can’t even imagine. Yet, when they heard that Paul was receiving an offering to help Christians in another city, they begged him to let them give.
Why did they have to beg? Because the same warped idea prevailed back then that prevails today. People thought poor folks shouldn’t be expected to give in an offering because giving would leave them more poverty-stricken than ever.
That’s the kind of thinking that keeps poor people poor! But the Macedonians refused to buy in to it. They wanted to give and they would not be denied. As a result, Paul wrote this about them in 2 Corinthians 8:2-5:
In a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, I bear record, yea, and beyond their power they were willing of themselves; praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
Look again at that last sentence. It says the Macedonian believers had such a desire to be a blessing to others that they gave whatever they could—including their own selves! They said, “Here I am! Just tell me what I can do to help. Show me what I can do to be of service. I may not have much money but I’ll give my time. I’ll give my strength. Just let me give!”
Do you know what Paul called that? He called it the “grace” of giving; and he encouraged other believers to abound in it by following the Macedonians’ example.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work (2 Corinthians 8:9, 9:6-8).

Start Paying Attention

Think about this: Those verses were written, not about rich people but about the poorest of the poor. They were written about people in deep poverty who had almost nothing to give except themselves. Yet, Paul said God would multiply the seed they sowed until they were rich enough to abound to every good work!
“Well, I just don’t see how that could happen,” you might say.
Then you need to read Matthew 14, because the Bible shows us there exactly how it happens. It tells about a time when Jesus made His own disciples rich enough to feed thousands of hungry people, even though just minutes earlier those disciples didn’t have enough for dinner themselves. You probably remember the story.
It took place out in the middle of the desert. Jesus had gone there to be alone and the multitudes had followed Him. He was so moved with compassion for them that He ended up having an all-day healing meeting. About sunset, His disciples started to get nervous. After all, they were out in the middle of nowhere—no food, no water, in a dangerous place.
So what did they do? They interrupted the meeting. They came up to Jesus, who for hours had been healing people of all kinds of sickness and disease, and said, “This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals” (Matthew 14:15).
At the time, I’m sure the disciples thought this statement made perfect sense. But in reality, it was ridiculous. Did they really think Jesus, who had been working miracles all day, would be unable to figure out what to do about supper? Did they think He had lost track of time, or that He’d forgotten they were in a desert?
The very idea is ludicrous. Yet, if we’re honest, we have to admit we can relate. We all know what it’s like to face problems that seem so big they’re all we can see. We’ve all felt the pressure that comes from thinking panicky thoughts like, If I’m late on this payment, they’re going to come get my car! What am I going to do?
Here’s a good thing to remember: When you start thinking, What am I going to do? you’ve already missed it. You need to stop and realize that God isn’t dependent on your ability. Just because something looks hard to you doesn’t mean it’s hard for Him. For Him all things are possible!
The disciples should have known this, and they would have if they’d been focused on what Jesus was doing and saying that day. But their fear about the food shortage had distracted them. They weren’t paying attention…until Jesus made this attention-grabbing statement.
“The multitudes don’t need to depart. You give them something to eat.”
Suddenly the disciples were all ears.
What? You’ve got to be kidding! they must have thought.
“All we have is five loaves and two fishes!” they told Jesus.
“Bring them here to Me,” Jesus answered.

An Easy Command to Obey

If you want to know how God pulls people out of the landfill of poverty and promotes them to the boardroom of abundance, there it is, right there. He says to all of us what Jesus said to His disciples that day. “Bring what you have to Me.”
Some people think that’s a hard command to obey, but it’s really not. Once you have a revelation of what Jesus wants to do for you, once you really believe that on the cross He became poorer than any person ever, that He bore the curse of poverty so that you could become as rich as He is, it’s easy to put what you have in His hands.
Even if you don’t have a penny to your name, you’ll be so eager to give something to Jesus you’ll go outside somewhere, find a decent-looking rock, polish it up and bring it to Him. You’ll be like the Macedonians and make an offering out of yourself!
Why? Because you know He’ll do the same thing for you that He did for His disciples when they handed Him those few loaves and fish. He’ll take what you give Him and bless it; and as Proverbs 10:22 says, “The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.”
THE BLESSING of The LORD is what turned the disciples’ paltry provisions into an “all-you-can-eat” meal for the multitudes. THE BLESSING is what caused the food to multiply in the disciples’ hands so that, as they gave it to the people, “they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full” (Matthew 14:20).
Will THE BLESSING do the same for you in your situation?
Yes, it will!
All you have to do is cooperate with it by putting faith in God’s WORD. Believe what He said about your financial condition instead of what the world says. Then bring what you have to Him and say, “LORD, what do You want me to do? Who do You want me to feed? Who do You want me to serve?”
It doesn’t matter if you’re sitting there with five empty pockets and holes in every one of them. It doesn’t matter if the hour is late and you’re stuck out in the middle of a financial desert. Get yourself off your mind and determine to be a blessing to someone else. Give God something to multiply in your life.
He can make the desert bloom like a rose right where you’re standing. He can turn your nothing into a Garden of Eden; and He can do it before you can say, “Bless it again!”
But it has to start inside you first. So grab your Bible and renew your mind. Take the water of The WORD and wash away every trace of that old poverty mentality. Move out of the landfill of lack and into the boardroom of abundance. As a joint heir with Jesus, that’s where you belong. Victory Bullet